THE USUAL SUSPECTS: A
PARABLE
Andy Mellon, such a decidedly friendly name for the
misanthropic man who put the Pluto in plutocracy. “Pluto” being the Greek god
of the underworld and “-tocracy” being the ruling elite.
Andy owned most of Amerika, the richest land in all of the
world. Andy owned towns, factories, farms, ships, and banks. He owned most
everything worth owning. He literally set the gold standard for owning stuff.
While America grew poorer during the Great Depression, Andy
grew richer. He was worth more than the entire country. While half the people
were homeless, Andy resided in castles. While the majority had little food,
Andy held Roman bacchanals for his friends.
Andy was not a generous kind of guy; in fact, he was more “a
don’t owe you a turd on Christmas” kind of guy. Once, his goddess Ayn “The
Merciless” came to him in a dream and told him to kick those beneath him further
down. Ayn said, “believe in yourself and only yourself.”
So Andy did. He compounded his worth daily and walked among
the poor house, soup line masses like a Darwinian god. In his mind, he was the
crown of his own creation. Ayn had justified his greed and gave him direction
along the path to his manhood, and he would be foolish not to follow.
But even as Andy got his hubris on, Fate, as it usually
does, was making other plans. Despite his position and power, he was still only
a man. People need a village. He was only a member of a cult.
True, it was a very rich and influential cult, including the
generals of sado-capitalism, J.P. Mortgage,
Pres Bush, and Henry “the Ford,” friend of Adolf, to mention only a
privileged few. They were also followers of Ayn “The Merciless” and her
teachings of selfishness.
When Fate acts, it is often ironic. Sometimes it gives you
all you need, sometimes more or less, but there is usually an ironic twist
involved. In Andy’s case, it came when he discovered he was just a man. No more
intelligent or stupid then most and definitely not demigod material.
The biggest downer for Andy and most sobering was the
realization that the social contract Ayn had derided as a show of weakness for
the powerful, still held him in sway. When he died, he shared the most common
bond with the most common people. The bond was as strong or weak as love or
hate but still the connection was undeniable from egg to genome: “No man is an
island.” He was far from a self-made man.
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